Why the SDGs Should Be Revised to Meet the Needs of Indigenous Peoples

The United Nations’ Sustainable Development Goals consist of 17 targets that were set in 2015 as successors of the Millennium Development Goals. They represent an ambitious call to action for global partnership and apply to all U.N. members, with the aim of creating a just world, protecting the planet, ending poverty, and ensuring prosperity for all by 2030. The hope is that individual countries take ownership of these goals and establish policies at the national level to achieve them.

At the halfway point of the 2030 deadline, the United Nations admits that progress on the SDGs has been slow. More than 50 percent of the targets have seen weak or insufficient progress, while progress on a further 30 percent has stalled completely or gone into reverse. The U.N. says that efforts have been interrupted and undermined by a combination of the COVID-19 pandemic, climate change, and the Russian invasion of Ukraine, which has affected global supply chains and has driven up food and gas prices, according to the Sustainable Development Goals Report 2023.

Notably, the report also emphasized that the world’s indigenous communities in particular are among those who bear the brunt of many of these setbacks and failures to address the targets.

An analysis conducted by Dominic O’Sullivan, a professor at Charles Sturt University in Australia, which centers the perspective of indigenous peoples, found that the SDGs compromise the notion of indigenous self-determination and ignore the cultural and political context of indigenous communities. O’Sullivan’s book, “Indigeneity, Culture, and the UN Sustainable Development Goals” went so far as to call for the goals to be revised to more closely follow the U.N. Declaration on the Rights of Indigenous Peoples (UNDRIP).

Indigenous peoples continue to be the poorest among the poor, even as poverty and extreme poverty in the Asia and Pacific regions have substantially declined. This demonstrates that indigenous peoples receive less attention and the goals themselves are broad and ambiguous, which hinders the public, policymakers, and government from identifying needs and gaps, keeping track of indigenous development progress, and delivering services that are appropriate to their cultural context, livelihoods, and traditional governance systems.

Speaking on what is missing from the SDGs, O’Sullivan has argued “I critique how effectively the SDGs contribute to indigenous people being among those who are ‘not left behind’ and suggest ways in which the SDGs and their indicators could be revised to support self-determination.” He further argues that UNDRIP provides a framework for revising the goals.

Therefore, the SDGs must be revised to add a separate standalone goal for indigenous peoples, one that is appropriate to their cultural practices, livelihoods, and governance systems. Otherwise, the 2030 goals will not be achieved.

Indigenous peoples, communities, and nations are those that have historical continuity with pre-invasion and pre-colonial society, have their own development strategies for their own territories, and consider themselves distinct from other sectors of society. These communities hold a non-dominant position in society and are determined to preserve and develop their ancestral territories, cultural patterns, ethnic identity, and governance systems and to be able pass these assets on to future generations. The phrase “indigenous peoples” is used differently in individual countries according to the context, ranging from “hill tribes” and “indigenous nationalities” to “indigenous communities,” “ethnic minorities,” “natives,” and more. These people often have unique development needs compared with other groups.

There are 476 million indigenous peoples living in 90 countries across the world and belonging to more than 5,000 different groups. Asia represents more than 70 percent of indigenous peoples, followed by Africa with 16 percent, Latin America with 11 percent, and Canada and the United States with 6 percent.

To make the SDGs more relevant to the unique contexts of indigenous communities, perhaps it would be useful to consider what indigenous people-specific SDG targets might look like.

First, a target that addresses indigenous peoples’ rights to free, prior, and informed consent and public participation is vital not just to protect indigenous ways of life, but also to protect the world’s biodiversity.

The majority of indigenous peoples depend on natural resources and land for their livelihoods, which include hunting, fishing, shifting cultivation, and the harvesting of non-timber forest products. These practices are important factors for maintaining their culture and promoting sustainable development. Multiple studies have shown that these ancestral practices and governance systems have enabled indigenous communities to enhance and to protect the world’s environment and biodiversity.

Currently, nearly 80 percent of the world’s remaining biodiversity is being protected by indigenous peoples, an undeniable testament to their ecological knowledge and spiritual relationship with their lands, forests, and natural resources.

However, around the world indigenous culture, traditional forest stewardship, and governance systems are all at risk, as their rights have not been strongly protected by their respective national governments, as well as their historic exclusion from the development decision-making processes in their territories.

Research by the International Labour Organization on the rights of indigenous peoples in Asia found that prior consultation and public participation regarding development projects that affect them are the cornerstones of UNDRIP and the Indigenous and Tribal Peoples Convention, and incorporating these rights as targets of an indigenous-specific SDG would enable them to protect their land, forests, and traditional systems and so continue to protect the environment.

Second, when it comes to enabling the environment  and sustainable development in indigenous territories, it is also undeniable that we must have an SDG target which specifically recognizes indigenous rights to self-determination, which means allowing indigenous peoples to decide their own priorities for political, social, and economic development that might affect their beliefs, customs, culture, and traditional livelihoods.

Finally, while there is a much-needed specific SDG for women’s political representation, no specific target exists for indigenous peoples and their rights to be fully and equally represented by their national governments. Without full and effective participation and equal opportunities for leadership at all levels of decision-making in political, economic, and public life, indigenous peoples around the world will continue to be excluded from the policy processes that determine their futures.

Incorporating indigenous peoples more directly in the SDGs would also facilitate and encourage the collection of better data, both quantitative and qualitative, which can contribute to addressing the concerns of indigenous peoples by assessing their actual needs. Official data collection on indigenous peoples is not widely available at either the national or global levels. Adding to collective knowledge about indigenous communities is crucial in that it enhances the ability to monitor the development progress of these communities on the part of the public, civil society, and national governments, and especially allows policymakers who are interested in indigenous issues to be able to identify gaps for development policies.

 

Rithy Bun is a young research fellow at Future Forum who has many years of experience working with Indigenous communities.

Statement On Indigenous Women’s Issues and Challenges on Law Enforcements and Law Amendments on Forestry and Protected Areas

National Consultation Forum on Indigenous Women’s Issues and Challenges on Law Enforcements and Two New Draft Laws on Forestry and Protected Areas

Himawari Hotel, Phnom Penh, 25 January 2023

Indigenous communities, associations, and organizations consisting of a total of 48 individuals, and 36 women of indigenous Kreung, Tumpoun, Kui, Bunong, Jarai, Thmon, Por, Suy, Chong, and Sa’Och, from Ratanakiri, Kratie, Stung Treng, Preah Vihear, Kampong Thom, Kampong Speu, Pursat, Koh Kong, and Battambang provinces, organized a National Consultation Forum on Indigenous Women’s Issues and Challenges on Law Enforcements and Two New Draft Laws on Forestry and Protected Areas, with the participation of the government agencies including Ministries, Parliament, and Senate, along with national and international NGOs and media.

We, the indigenous women’s group, community representatives, associations, and organizations, would like to express our sincere thanks to His Excellency, Lok Chumteav, and the representatives of Ministries, Parliament, Senate, provincial authorities, national and international distinguished guests who are present at today’s forum. Taking advantage of this opportunity, we would like to express our concerns, issues, and challenges as individuals and as a community, as well as our request:

  1. The loss of land and natural resources results in land conflicts with private companies and outsiders who acquire or purchase community land. This loss has a negative impact on indigenous livelihoods, harming traditional occupations, customs, languages, and peaceful ways of life, as well as causing internal conflicts and legal harassment. Following the discussion at today’s forum, we discovered a lack of recognition of traditional rights, indigenous peoples’ social and cultural rights, and a failure to issue communal land titles on time.
  2. Some provincial sub-national authorities discriminate against indigenous peoples and refuse to recognize their identity. This refusal allows outsiders to encroach on or purchase communal land, and thus impedes the process of indigenous identification and collective land registration in compliance with existing laws.
  3. As of today’s forum, many indigenous women are still facing litigation that could result in jail and fines of thousands of dollars, which deeply concerns us. According to what was said at today’s meeting, our efforts to safeguard the forest, spiritual forest, and mountain have resulted in legal harassment of which we are unaware. At least 42 criminal charges have been filed in relation to the social, cultural, and traditional occupation-related economic rights that many indigenous women participating in this forum face. The following are the cases:
  • 3 cases in Preah Vihear
  • 6 cases in Kampong Thom
  • 1 case in Stung Treng
  • 29 cases in Mondulkiri
  • 2 cases in Ratanakiri
  • 1 case in Kraties

We congratulate and are delighted that the proceedings against four defendants were dropped by Mondulkiri’s first instant court, and that the Supreme Court delivered justice to three Bunong indigenous women.

  1. We, who are defending our communities’ rights, land, and natural resources, have been summoned way too many times by the commune authority, police, gendarmerie, district, and provincial authorities, which causes us great concern.
  2. Indigenous women are concerned about law enforcement and legal frameworks that are overly complicated, lack implementing officers, and, in particular, lack proper consultation and meaningful participation of community representatives and elders, who serve as the community’s living library and have extensive knowledge of customary laws and traditions. The loss of customary laws is our biggest concern.
  3. We hereby support the joint statement on indigenous community representatives’ inputs, which was released on August 15-16, 2022 in Siem Reap province.

As a result, we, a woman’s group and community representatives attending today’s discussion would like to call on and request the following:

  1. Consider indigenous society to be a permanent society and self-development that preserves our indigenous identity in accordance with laws and policies that recognize an inherent distinctiveness and secure collective rights as provided for in national and international instruments.
  2. The government shall expedite the process of collective land registration based on the actual size and boundary set by the community, as well as some portion of the state’s forested land that is jointly managed and protected by the community and competent authorities. The collective land registration is only done on 5 categories of land, and the state land that we protect and use is excluded, as is the limitation of just 7 hectares of spiritual forest, which has an impact on our religious beliefs. The majority of the community has beliefs about the entire mountain and forest, regardless of size.
  3. Urge sub-national authorities to expedite the issuing of administrative papers and their forwarding to the national or ministry level in order to avoid obstacles and delays.
  4. Request that legal charges against indigenous women and community members be dismissed and nullified as soon as possible.
  5. While waiting for registration, request that the provincial authorities give interim protection measures, recognition documents, or certifications for forests of belief, culture, tradition, and other areas that are a source of economy, market, and daily subsistence for indigenous peoples.
  6. Request that all comments available in the joint statement made in Siem Reap on August 15-16, 2022, be incorporated into two new draft laws, and include the following points:
  • Before the process of land registration, there should be a formality to acknowledge an existing team at the sub-national level to continue managing community, land, and natural resources.
  • Should impose legal penalties on individuals who violate the rights to use and enjoy land before it is registered.
  • Ensure customary occupation governance despite the lack of land titles.
  1. We insist on the words “indigenous peoples” and “indigenous community” remaining in these two laws. The replacement of “indigenous peoples” with “local community” causes us tremendous concern since it means we will lose opportunities and our natural rights as outlined in UNDRIP.
  2. Request that our comments on draft laws on protected areas and forestry be incorporated into the fishery amendment law.
  3. Urge state institutions, national and international organizations, and the United Nations to give attention to law enforcement, principles, and national and international fundamental standards that assist indigenous peoples in achieving inclusive development.

Finally, we, the indigenous women and community representatives, would like to offer our heartfelt gratitude to His Excellencies, ladies, and gentlemen present at the National Consultation Forum, and wish you the best of luck, happiness, and success in all your endeavors.

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